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As he shares insight from the Bible

Watchin’ Out for Wolves

7/30/2023

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Trinity 8 July 30, 2023
Matthew 7:15-23

Watchin’ Out for Wolves

v.15-16a Beware of false prophets, who come to you in sheep’s clothing but
inwardly are ravenous wolves. You will recognize them by their fruits.
Dear friends in Christ, one of my favourite television shows growing up was
The Bugs Bunny and Tweety Show. In particular, I liked the ones about Wile E.
Coyote, who was always trying to outmanoeuvre Sam the Sheep Dog, in his bid to
take home a sheep for supper. Sam always had to be extra wary whenever the
coyote was around, otherwise all the sheep would quickly disappear.
Well, in our texts for this morning, we hear warnings from God about false
shepherds—both in the Old and New Testaments. In Jeremiah we hear God’s
scathing rebuke of the false shepherds of Israel who were leading the people astray,
while St. Paul in Acts and Jesus in our Gospel both warn of wolves—false
prophets/shepherds/pastors—who would come to try and destroy the flock/church
of Christ.
Now, Sam the Sheepdog didn’t ever seem to have too much trouble
identifying the coyote—even when he was dressed up as a sheep in disguise.
Often, however, we are not so adept at noting the difference. It can be really
difficult when most preachers kind of look the same as the sheep—even better than
the sheep sometimes!

Some modern day false shepherds shouldn’t be too hard to spot. There is
Todd Bentley who is a revival “pastor” with a violent “ministry.” Indeed, he
enjoys telling the story to thousands of congregants how the Spirit told him to
“heal” a woman by kicking her in the face—so he did. I guess he has never read
the first letter of the apostle John (4:1) which clearly states, “Beloved, do not
believe every spirit, but test the spirits to see whether they are from God, for many
false prophets have gone out into the world.” The truly frightening thing is that so
many people continue to flock to him to hear these twisted stories and actually
seem to delight in them! Relishing the violent behaviour of this supposed pastor
toward God’s people.
However, not all false shepherds may be so easily identifiable. Indeed,
many appear very polished and sophisticated—they wear nice suits—drive nice
cars—have nice families—so how can you tell? Let us look to Scripture for
guidance, dear friends. Jesus says (Matthew 7:16-17), “You will recognize them
by their fruits. Are grapes gathered from thornbushes, or figs from thistles? So,
every healthy tree bears good fruit, but the diseased tree bears bad fruit.” So, we
will differentiate them by their fruits.
But what kind of fruit are we looking for? Obviously, you don’t see too
many pastors with grapes and figs popping out of their ears. But, according to
Scripture, the fruits of a true prophet are not outward righteousness or appearances
or successes—it is not accounted for by how many come to church on a
Sunday—or how many accolades and praises he receives from the world—rather a
true prophet of God is determined by one thing only—faithfulness to the Word of
God and the Confession of Christ Crucified for sinners.
Now, we may be tempted to follow the flashy preachers who put on a really
good show—who entertain us and wow us with their theatrics—or who tug at our
heartstrings with their stories—or who encourage us with their vision of how the
church should operate. But this is not what the true prophet of God is called upon
to do. Recall the Lord’s words given to Jeremiah in our OT text (23:16-17), “Do
not listen to the words of the prophets who prophesy to you, filling you with vain
hopes. They speak visions of their own minds, not from the mouth of the LORD.
They say continually to those who despise the Word of the LORD, ‘It shall be well
with you’; and to everyone who stubbornly follows his own heart, they say, ‘No
disaster shall come upon you.’”
Pastors are to shepherd their flock according to the Word of the Good
Shepherd who is Lord of the Church. Neither pastors—nor any Christian
person—is to preach/teach visions of their own minds/understanding. Rather, only
what God has revealed to us in His Word of Truth—which is everything we need to
know for our salvation.
True prophets will not tell people what they want to hear, but rather what
they need to hear, as prescribed by God in His Word. Those who seek to proclaim
their own visions—their own truths—are inwardly ravenous wolves who will
scatter and destroy the flock. False teaching, you see, is what truly divides the
church of Christ. False teaching that obscures the perfect work of the Son of God
for the salvation of the world destroys faith and leads people to hell.
True prophets/pastors will not direct people to themselves or this or that
gimmick to grow their faith—rather they will only feed the flock on the rich fruit
of Jesus Christ crucified and risen for sinners. You see, this is the fruit we need to
partake of and receive each and every day! We need Jesus—the One who has
come to take our place—to suffer and die for our sins on the cross—to offer up
Himself to the Father as the perfect atoning sacrifice for all sin.
Because you and I are sinners—through and through. We are bad trees that
bear bad fruit and are only fit for the fiery furnace of hell. It is only through faith
in Christ Jesus—trusting in Him—looking to Him—being fed by His body and
blood in the Sacrament—being washed in His Baptism—being forgiven at His
Word—that prunes us and leads us to produce good fruit fit for His heavenly
kingdom. For in His Word and Sacraments we actually receive Jesus—His
blood—His righteousness—that covers over all of our sin and redeems us.
​
The fruit of the cross of Christ is what you and I need most. For the fruit of
that tree is the fruit of everlasting life and salvation through the sure and certain
forgiveness of sins found only in Jesus’ death and resurrection. It is this fruit that
strengthens you so that you are not led astray by false prophets and so brought to
ruin and destruction. Instead, you are filled with the Spirit of God as you receive
His gifts of forgiveness, life, and salvation exactly where He has told you to find
them—in the blood of Jesus poured out for you on the cross—and given in Word
and Sacrament.
By these means of God’s grace good shepherds/prophets/pastors drive off
demons with water, place Jesus’ own body and blood into sinners’ mouths to eat
and to drink, and forgive the sins of the repentant. This is the church. This is
Christ’s body that bears much good fruit. And by God’s good grace you are a
living member of it. Thanks be to God in Christ Jesus. Amen.
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A Word to Trust

7/23/2023

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Trinity 7 July 23, 2023
Genesis 2:7-17 A Word to Trust V.16-17 And the LORD God commanded the man, saying, “You may surely eat of every tree of the garden, but of the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.”
Dear friends in Christ,
​our text for today is the backdrop–the prelude, if you will–to one of the darkest moments in all human history–the Fall of mankind into Sin. For herein we see the Lord God create man–Adam–in His own image. For “the Lord God formed the man of dust from the ground and breathed into his nostrils the breath of life, and the man became a living creature.” Then “the Lord God planted a garden in Eden, in the east, and there He put the man whom He had formed. And out of the ground the Lord God made to spring up every tree that is pleasant to the sight and good for food.” So, God makes man–Adam–and He puts Adam in this beautiful garden that He had made–a place filled with God’s life and love for mankind–a place of abundant blessing, peace, and joy–where all that there is is GOOD. Into this paradise where there is water to drink and trees and plants for food, “The Lord God took the man and put him in the garden of Eden to work it and keep it.” So there is Adam in the Garden of Eden. He is there to work it and keep it–to be a steward of God’s good creation–helping all to flourish and grow according to God’s good purpose. And then the Lord God blessed Adam even 2 further by giving him a Word to live by. “And the Lord God commanded the man, saying, ‘You may surely eat of every tree of the garden, but of the tree of knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Now, beloved, we often find this to be a hard word of God. We think to ourselves, “Why would God plant a tree that could potentially cause so much trouble? So much pain, hardship, and death?” First of all, because God’s Word is always good. Obeying it–trusting it–trusting God and His Word–brings life. For remember as Moses later records in Deuteronomy 8:3, “man does not live by bread alone, but by every word that comes from the mouth of the Lord.” You see, trusting in and keeping God’s Word brings life. It is disobedience to God’s Word that brings death. Without this warning to Adam concerning this tree of which he was not supposed to eat, Adam had no Word of God to obey. And since Adam knew nothing BUT life, God could only warn Adam properly with death. This tree was intended to be a place of worship where Adam would teach his family the blessed Word of God–that by NOT eating the fruit of the tree of knowledge they would continue to enjoy life with God forever. So God was not tempting Adam, for as the Scriptures clearly declare (James 1:13), God “Himself tempts no one.” But rather the Lord God was giving Adam 3 and all future human beings the means by which to properly worship and honor God–by obeying His Word and trusting in it. But what is the first great sin, beloved? Is it not pride? Pride which arises in the human heart and declares, “I know better than God. I trust myself and my word more than I trust God and His Word.” Indeed, as the saying goes, “Pride goes before the Fall.” And this is exactly the stage that is set in Genesis 2 for the Fall of mankind into sin in Genesis 3. For Pride often manifests itself in disobedience to God’s Word–to declare that we know better. God had said to Adam, “the tree of the knowledge of good and evil you shall not eat, for in the day that you eat of it you shall surely die.” Here God gave a good Word to Adam–a Word of promise and life–to keep God’s Word would bring nothing but continued blessings and joy–to disobey God’s Word would bring sin and death–for as St. Paul declares in Romans 6:23, “the wages of sin is death.” But Eve and Adam would both discount God’s Word–and seek to trust in the word of another–the devil disguised as a serpent–which would encourage them to pridefully cast off the good word of God and instead embrace their own word, which would bring death. For the devil said in contradiction to God’s Word (Genesis 3:4b-5), “You will not surely die. For God knows that when you eat of it your eyes will be opened, and you will be like God, knowing good and evil.” How 4 dangerous this is, beloved, for as Jesus declares to the 72 when He sends them out to preach in His name (Luke 10:16), “The one who hears you hears Me, and the one who rejects you rejects Me, and the one who rejects Me rejects Him who sent Me.” The devil tempted Adam and Eve to reject the Word of God and to embrace their own knowledge–to distrust God’s Word and rejoice in their own. We have abundant examples of this from our own lives and the world around us. Not just rejecting God’s Word, as we are often wont to do–especially those bits and pieces we don’t like–that are hard to keep and make us feel bad. But also re-writing God’s Word entirely! Indeed, the People for the Ethical Treatment of Animals (PETA), recently commissioned an Artificial Intelligence (AI) ChatbotGPT to rewrite the book of Genesis to be more in line with their own particular ideas regarding the nature of humanity and animal life. Indeed, the main message is a Vegan interpretation of creation, wherein “God created every sentient being, He saw that they were good, and He gave them greens for sustenance.” Their website declares, “In the beginning, all animals were treated with respect, according to PETA, which has given the Bible’s Book of Genesis a modern makeover using ChatGPT to send a can’t-be-missed animal rights message filled with vegan teachings. PETA hopes the new, cruelty-free Story of Creation will appeal to Generation Z, 73% of whom identify as animal rights activists.” 5 “So, what’s wrong with that?” some may ask. Well, first of all, it pridefully presumes to have authority to change God’s Word. Secondly, it misses the whole point of Genesis and the Bible. It derails the story of mankind’s sin where God’s good creation was broken by man’s rebellion against God’s Word, which then brought death and suffering into all of creation. Death is the penalty for sin as Genesis 2:17 declares, along with Romans 6:23. And beloved, animal rights activists are not the only ones in danger of disobeying or even rewriting God’s Word. We are in constant danger of doing so in our own hearts–ignoring what we don’t like–changing what makes us uncomfortable. We are usually OK with calling out the sins of the world around us–like the LGBTQ community (at least in the safe confines of the walls of our church or surrounded by our church family), but we tend to ignore the sins of which we are so often guilty. We gossip freely about our neighbors, but justify it to ourselves calling it “venting” when God warns us against “bearing false witness against our neighbor.” Or we may rewrite the Third Commandment in our hearts to read, “Remember the Sabbath day by keeping it holy…unless it’s a super nice day, or you’re really tired, or the fishing is good…then feel free to stay at home or out on the lake.” Beloved, these and more are all sin–all deserving of God’s punishment–all deserve death and hell. Yet thanks be to God that there was another special tree 6 planted in the Garden of Eden–the Tree of Life. This tree was pointing God’s people forward to the great gift of the Tree of the Lord Jesus’ cross–the tree by which He would pay for the sins of the whole world–suffering all the death for all people for all time–and so grant us life through faith in Him. For we now have the Word of God made flesh–the Lord Jesus–of whom St. Paul writes in Romans 6:23, “For the wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord.” This Jesus began the great work of restoring God’s broken creation, as we see hints of in the Gospels–like Jesus using some loaves of bread and a few fish to feed a multitude of people (Mark 8). Furthermore, this Jesus who died in your place and conquered death by rising again three days later, now speaks a Word of forgiveness and mercy to you, which gives you life. He restores and renews your heart by the power of His Word spoken through His pastors in Holy Absolution. He washes you clean with His almighty creative Word combined with water in Holy Baptism–just as He cleansed the world with a flood. As St. Peter declares (1 Peter 3:21), “Baptism, which corresponds to this [the flood], now saves you…” And when you grow hungry and weary from the assaults of the devil upon your soul–and from curbing your own wicked flesh from its sinful desires–and from denying the pleasures and temptations of the world, which would lead you to forsake God’s good Word of life to embrace a false word of death–Jesus prepares a 7 feast for you of His own body and blood in bread and wine–that you may eat and drink of His righteousness–His forgiveness and peace–and so be comforted amidst your trials and sin. Truly, Jesus fills you with His forgiveness and grace–fills you with His body and blood–so that you may eat of Jesus by faith and so be satisfied and filled with the forgiveness of sins. And that is a good Word upon which you can always trust and rely. Thanks be to God in Christ Jesus. Amen.
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Just Relax!

7/16/2023

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​Trinity 6 July 16, 2023
Matthew 5:(17-19) 20-26
Just Relax!
v.20 For I tell you, unless your righteousness exceeds that of the scribes and
Pharisees, you will never enter the kingdom of heaven.
Beloved in Christ, at first glance it may seem as though our Gospel text for
this day was tailor made to respond to the societal context in which we find
ourselves--with morals becoming more and more relaxed. In a world that seems to
have gone crazy in chasing after lawlessness, here we have a clear word from Jesus
about the Holy Law of God that was first given to Moses in our O.T. reading. As
society calls on the Christian church to "relax" and to not get so bent out of shape
about little things like sexual identity, marriage, abortion, euthanasia, etc., Christ
says, "whoever relaxes one of the least of these commandments and teaches others
to do the same will be called least in the kingdom of heaven." In a world that is
constantly trying to do away with God's divine law--and to have Christians
disregard it too, Jesus says, "Amen. I say to you, until heaven and earth pass away,
not an iota [smallest Hebrew letter, a yod], not a dot [not even the tiniest stroke of a
part of a letter of God's Word], will pass from the Law until all is accomplished."
Now this text can give us all sorts of cause for righteous indignation. The
government has lost its marbles and is messing with things it doesn't understand.
But really dear friends, are we to be surprised that pagans are behaving and
2
believing like pagans? I think not. And Jesus' words in our text are not addressed
to unbelievers or to world governmental authorities, but to pious Jews who had
come to hear Him preach from the Mount.
We would do better to apply Christ's words to the church--that we dare not
reject or even relax His laws--let them go and just go with the flow of societal
pressures around us, urging us to accept so many things that are contrary to God's
Word. "You wanna engage in sex outside of marriage--boy or girl--doesn't
matter--have at it and have fun! Don't listen to that dry, grey-haired preacher
man--what does he know about real life anyway? You can't listen to a book that
was written by male chauvinist pigs so long ago! Get with the times. This is the
21st century. We're so much more enlightened than they were back then."
Sadly, as you know, far too many churches have fallen in with the siren
sound of worldly desires and pleasures--dismissing God and His Word--especially
His Law as completely irrelevant to our modern times and ideas. Even those who
bear the name "Lutheran" like the ELCA have fallen in line with this kind of
destructive thinking (Sparkle Creed?!), along with Anglicans [Episcopalians], and
even now some Evangelical churches. More and more are relaxing their grip on
Scripture and abandoning the Word of God--not just His Law, but also His Gospel
that declares faith in Christ alone as the way to salvation.
3
And before we get too high and mighty dear friends, thinking that this would
never happen to us in the LCMS or LCC (because we're such stalwart and smart
[perhaps stubborn would be more accurate] Lutherans who actually claim to
believe what the Scriptures say), let's pause a moment and think. Remember that
the Scribes and the Pharisees were close adherents to the Law of God. They were
picture perfect at paying their tithes to the church, worshiping every Lord's Day,
doing no harm to others, helping neighbours in need--they were super people and
super citizens too! And yet Jesus clearly says, "unless your righteousness exceeds
that of the scribes and the Pharisees, you will never enter the kingdom of heaven."
So where does this leave us? We can't abandon God's Holy Law--we can't
relax even an inch--let go even one letter--of God's Word without risking losing all
of it. Nor can we trust in our own righteousness to please God. For as Jesus
proclaims in our text, and indeed the rest of Chapter 5 of Matthew's Gospel, the
Law of God is too good and too pure for us to ever keep it. Try as we might--and
we should--we will never keep it as God demands.
The Pharisees thought they were doing it! They thought they were
managing to keep all of God's 10 commandments, but it was nothing more than a
slight, superficial keeping of the Law. Jesus takes it deeper--far deeper--down to
our conscience and thoughts and our very being. "You think you never murdered
someone? Huh, well have you ever been angry, called someone a nasty name, did
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something to hurt someone else? Then, sorry, you're guilty. You're doomed.
You're dead."
That's the Law speaking. The Law of God that rightly and justly condemns
you and me and everyone else for our sinfulness and arrogance and pride. Sure,
people may come across on the surface as being pretty good. We may cut our
grass, be kind to our neighbours, even love our enemies--but that won't get you
into heaven. Even the best, most noblest human beings who dedicate their lives to
God and neighbour for good--are still full of sin and death, be they grandma and
grandpa Schmidt or Mother Theresa. "What? Impossible! You mean I could work
my whole life and never come close to keeping God's Law perfectly and earning
heaven?" Exactly! That's the point. Your righteousness must exceed that of the
Scribes and Pharisees. Where did their righteousness come from? Their own
works. So where must your righteousness come from to enter the kingdom of
heaven? From Someone Else--Outside of you--the Lord Jesus.
Beloved. You don't need to be tense or worried about how the world turns in
this life--what happens or doesn't happen. You don't even need to worry about how
you're going to get into heaven. Because none of it--not the teeniest, tiniest little
bit--depends upon you. You can relax. For Christ has set you free.
The righteousness of Jesus far exceeds all that you or I or the Scribes or
Pharisees could ever hope to achieve. For His righteousness is that of God
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Almighty Himself. He keeps the Law perfectly--every last Word--even the
smallest stroke of the smallest letter--for He is the Word of God made flesh. He
has not abolished the Law, but fulfilled it. He has, however, forever abolished the
death and damnation that you deserve on account of your sin. For Christ Jesus has
taken it into His own innocent flesh and suffered and died for it on the cross.
Jesus' love for you is not slight or superficial--but heartfelt. A heart that felt
all of your guilt, anger, shame, doubt, unbelief, and so much more. A heart that
moved Him to endure the wrath of God for your sake. A heart, that when pierced
by the cruel Roman spear, poured out blood and water--to cover your sin and make
your righteousness exceed that of the Scribes and Pharisees and Mother Theresas
of the world.
Beloved, by relaxing and trusting in the Word and work of Jesus Christ on
the cross--you have been fully and freely forgiven. Freed now to live according to
God's Law and keep it--not to earn heaven, but because it's already yours. Free to
proclaim the truth of God's love--His Law and His Gospel--to a world mired in sin
and death. Will this be easy? No. Will you suffer hardship for proclaiming the
clear Word of God--His moral teaching as well as His salvation through faith in
Christ? Most likely.
But remember, through your Baptism into Christ you have died to sin and
been raised to new life through faith in Him. By clinging to the cross of Jesus,
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your righteousness DOES exceed that of the Scribes and Pharisees--for it is not
your own--but Christ's. Nothing you or I do could ever add or take away from His
perfect work of our salvation. And by His righteousness you have been given
forgiveness for all of your sins--your own immorality as well as your failure to
speak God's Word boldly as you know you should. By Christ's death and
resurrection you have been saved and given new life and courage by the Holy
Spirit.
Jesus Christ has come and paid the whole debt of your sin--every last
penny--through His suffering, death, and resurrection. He has reconciled you to
God by His shed blood--and to each other. When you doubt your
righteousness--when the devil accuses you of your sin--when God's Law does its
work and clearly reflects just how inadequate and unworthy and sinful you truly
are--putting your sinful flesh to death--then come to your pastor--come to
church--confess your sins--unburden your heart--and receive freely from the hand
of Jesus the forgiveness you so desperately need. In the words of Holy
Absolution--in the strengthening of the Lord's Supper by the eating and drinking of
Jesus' body and blood--and in remembering your Baptism into Christ. With these
great gifts of God--you truly can relax--and rest in Jesus' love, mercy, forgiveness,
and peace. Thanks be to God in Christ Jesus. Amen.
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It's Called "Catching" NOT "Fishing

7/7/2023

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​Trinity 5                                                                                                                                                         July 9, 2023
Luke 5:1-11
 
It's Called "Catching" NOT "Fishing
 
v.10b   And Jesus said to Simon, "Do not be afraid; from now on you will be catching men."
 
          Dear friends in Christ, our text for this morning takes place at the beginning of Jesus' public ministry.  St. Luke has already related the story of Jesus' birth, one story from His adolescence, Jesus' Baptism in the Jordan by John, His temptation by the devil in the wilderness, His rejection as a prophet in His hometown of Nazareth, and His healing of various diseases and demon possessions.  Luke now picks up the story with Jesus calling some helpers—the first disciples—those whom Jesus would teach over the course of the next three years, and who would continue His ministry following His death, resurrection, and ascension.
          Our text occurs in Capernaum—a small fishing village along the coast of the Lake of Gennesaret (Sea of Galilee)—which is the hometown of Simon Peter, Andrew, James, and John—and would later serve as Jesus' base of operations for His public ministry.  But these are early days.  Jesus has come to Capernaum to preach and teach.  Yet He is so popular (already!) that "the crowd was pressing in on Him to hear the Word of God."   Hear that again—the crowd was pressing Him so hard to hear His Word that they were practically laying upon Him—hemming Him in on every side.
          Realizing that the crowd was too close for Him to be heard by those farther away, Jesus "saw two boats by the lake, but the fishermen had gone out of them and were washing their nets.  Getting into one of the boats, which was Simon's He asked him to put out a little from the land.  And He sat down and taught the people from the boat."  Jesus seizes the opportunity along the lakeshore to get into a boat and move back away from the crowd so that His voice may be better heard by all the people.
          However, what happens next is when things go a little sideways.  For Jesus, "when He had finished speaking, He said to Simon, 'Put out into the deep and let down your nets for a catch.'"  Now, beloved, we happen to live in lake country—and many people here have a passion for fishing—and will invest vast sums of time and resources into their hobby.  But remember that Simon Peter, his brother Andrew, and James and John were professional fishermen.  Fishing the Lake of Gennesaret was their livelihood—and they were good at their craft—for together they had a small fleet of at least two boats.
          Note that Simon, the professional fisherman, is somewhat skeptical of Jesus' command to go fishing.  It's not the right time for fishing for one thing, and they had just finished an all-nighter in which they had been skunked!  They were exhausted, having just gotten everything ready for the next day, and were no doubt looking forward to a good meal and some rest.  Yet Simon answered Jesus, "Master, we toiled all night and took nothing!  But at your word I will let down the nets."
          You know, beloved, you know how Simon must have felt.  There have been times when you go out fishing and don't get even the teeny tiniest nibble!  Frustrating!  But, as the saying goes, "They call it 'fishing' not 'catching!'" 
          However, this is not so when you are with Jesus, the Lord of Creation and life.  For "when they had done this [let down the nets], they enclosed a large number of fish, and their nets were breaking.  They signaled to their partners in the other boat to come and help them.  And they came and filled both the boats, so that they began to sink.  But when Simon Peter saw it, he fell down at Jesus' knees, saying, 'Depart from me, for I am a sinful man, O Lord.'"
          So, despite their better earthly wisdom regarding fishing, Simon and Andrew let down the nets of their boats in the wrong place at the wrong time, but do so "at the word of Jesus" and it results not in "fishing" but "catching" a large number of fish—so many, in fact, that their nets become endangered of breaking under the strain.
          After signaling for help from their partners, James and John, Simon's response to this miraculous event is swift indeed.  For he falls down on his face before Jesus' knees, prostrating himself in an attitude of profound worship and fear, recognizing that the Man who stands before him is no ordinary man.  Getting a glimpse of the glory of the Lord is a terrifying experience (just ask the prophet Moses—for God said to him in Exodus 33:20, "You cannot see My face, for no man can see Me and live.").  So, Peter, in great terror cowers before Jesus' feet and asks Him to depart since Peter knows He is a sinful man and should in no way be near One such as this—who can command the fish and the sea in such a way.
          Yet Jesus' response is also quick and beautiful, for "Jesus said to Simon, 'Do not be afraid; from now on you will be catching men.'"  Jesus speaks to Simon and comforts him, first of all—Do not be afraid.  "Do not fear Simon, for I have not come to condemn you in your sin, but to call you to faith and hope in Me, and to appoint you to a wonderful ministry—to be a participant in My Word and work—which is Good News for all people—for it is nothing less than the full remission of all sins through faith in Me and My atoning blood shed on the cross."
          Do you hear that, beloved?  Jesus called Simon to "catch men."  Not to "fish" for men, but to "catch" them.  How?  By casting wide the net of Jesus' Gospel Word throughout the world.  You are familiar with this Word of Jesus from the end of St. Matthew's Gospel where the risen Jesus declares to the disciples at His ascension into heaven, "All authority in heaven and on earth has been given to me.  Go therefore and make disciples of all nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all that I have commanded you.  And behold, I am with you always, to the end of the age."
          Beloved, Jesus calls you and me to this glorious task as well.  A task to spread wide His Gospel net unto all the world so that all people may hear His Word of forgiveness and peace and so be "caught" in faith for Jesus. 
          But we, too, are afraid.  It's not easy to speak up and tell people about Jesus.  It's scary!  We might share our faith with them—tell them the good news of Jesus' death and resurrection for them—and they might have questions!  They might ask US questions—questions we don't have the answer to—that would be embarrassing and frightening all at the same time.  Or, they may not receive that Gospel message with joy, but rather with scorn and disdain—they may end up mocking us—ridiculing us—and that would cause us pain—who wants that?  It's a scary prospect.  Much better to stay quiet and not saying anything at all.  But that would be to disobey Jesus—nor would it be trusting in His Word of promise.
          Yet, beloved, into your fear comes the Word of Jesus—"Do not be afraid."  Do not fear—for your Jesus goes with you.  He will never leave you nor forsake you as you go about His great call to Baptize and Teach the nations in His blessed name.  He is with you always!  In Word and Sacrament He comes to you to lift you up and bless with you His forgiveness and mercy—console you with His pardon and peace—restore you with His healing grace. 
          For this same Jesus—the Jesus whose Word called fish from the deep to fill the disciples' nets—is the same Jesus whose Word you proclaim that goes forth to fill peoples' hearts with the light and love of Jesus.  That Word of the Gospel that acts as a net to catch men—has first caught you—in the waters of your Baptism—washing you in the redeeming name of God for the forgiveness of your sins.  This Word catches people through simple preaching and teaching, devotions and Bible reading.  It seems so weak and useless on the surface, but as St. Paul declares in his first epistle to the Corinthians (1:23-25), "but we preach Christ crucified, a stumbling block to Jews and folly to Gentiles, but to those who are called, both Jews and Greeks, Christ the power of God and the wisdom of God.  For the foolishness of God is wiser than men, and the weakness of God is stronger than men."
          Beloved, we don't engage in "fishing" for men—that is, using our own techniques or wisdom to win people to Christ—thinking that if we can come up with a clever enough argument—or a really cool meme—that THEN people will believe in Jesus.  Or, if we have some great church program, or the right kind of music to lure people into the church—then they will be won for Jesus.  Not so.  Jesus does not give us a fishing rod with all sorts of different bait or lures to draw people into the church (His body), but rather a simple net.  A net that is the simple Gospel message of Christ crucified for sinners such as you and me.  And this net "catches" people—grabs hold of them by the power of the saving work of Jesus given in Word and Sacrament.
          No wonder why we don't need to be afraid!  It's not our job to go "fishing" for men, but rather simply to go "catching men" by the power of Christ's own Word.  The Word that filled the disciples' nets with fish—the Word that created the sun, moon, and stars—the Word that has filled your hearts with Christ at your Baptism—and feeds you daily in the richness of His love and mercy as you hear and read over and over again of His saving work for you on the cross.  You are called to proclaim nothing less than Jesus Christ and Him crucified.  And, beloved, it's enough.  Indeed, the power of Christ crucified is MORE than enough to "catch" all men. 
          For that powerful Word reaches deeply into sin-darkened hearts, bringing light and joy—it reaches into sin-battered consciences—soothing them with Jesus' mercy and love—releasing them from the guilt and shame that so plagues them.  Jesus' Gospel Word "catches" people with its stunning grace, and brings them to trust in Him and cast off their fear and sorrow, falling down before His life and love.  As it does with you.  So, go about this task with joy and thanksgiving in your hearts—not afraid—but confident in Jesus and His Word to do the work to which He has called you.  After all, "from now you will be catching men," NOT fishing.  Thanks be to God in Christ Jesus.  Amen.
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Blinded by Sin

7/2/2023

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​Trinity 4                                                                                                                                                         July 2, 2023
Luke 6:36-42
 
Blinded by Sin
 
v.42   How can you say to your brother, 'Brother, let me take out the speck that is in your eye,' when you yourself do not see the log that is in your own eye?  You hypocrite, first take the log out of your own eye, and then you will see clearly to take out the speck that is in your brother's eye.
 
          Dear friends in Christ, many years ago when we lived in Peace River, I began to have problems with my eyes.  It felt like I had sand or grit stuck in the back of my eyes.  They would water constantly, and it even got to the point where they would cause me pain.  Sometimes I wouldn't be able to work because my eyes were so distressed—I couldn't see, they hurt, it was uncomfortable—ugh!  What a pain!  What was the problem?  It ended up that I had a condition where my eyelids were scraping off the top layer of tissue from my corneas every time I blinked, which made them susceptible to infection and discomfort.  I eventually needed laser eye surgery to correct the problem!  Afterward, I was able to see clearly once more.  Thanks be to God!
          Indeed, our sight is very important to us.  Not just physical sight, but particularly spiritual insight—that is, being able to see ourselves and others clearly by the light of God's Word.  Of course, there are times when our own sin and vice gets in the way of this.  Take our text, for example, in which Jesus during His great Sermon on the Plain in Luke's Gospel, teaches us that we Christians are to be merciful as our Father in heaven is merciful.  This isn't exactly the same word as mercy that we have in our liturgy—Kyrie Eleison—Lord, have mercy—which pleads to God for forgiveness and grace.  This word is certainly related to it, but emphasizes more the idea of sympathy and pity shown to the unfortunate and needy.
          So, Jesus begins here by teaching us that we ought to exhibit such sympathy and pity to others—even as we have had this mercy poured out upon us by the Father for Jesus' sake.  Of course, this then begs the question as to "How?"  "How do I exhibit this kind of mercy?"  Jesus tells us, "Judge not, and you will not be judged; condemn not, and you will not be condemned; forgive, and you will be forgiven; give and it will be given to you." 
          How are we to show mercy?  By not judging or condemning others for their sins, but rather by showing forgiveness and charity, just as God does toward us.  You see, the mercy that God the Father shows toward the perfect Son He also shows toward His forgiven sons and daughters—you and me!  We receive the mercy and love of God the Father by believing in the person and work of His Son, Jesus, who bled and died for us on the cross.  As Christians, we now reflect God's mercy because we are Christians.  And we express this mercy through forgiveness and generosity.  To be merciful is to release others from those strictures for which one might be tempted to judge and condemn them.
          So…we do not judge nor condemn, but rather forgive and give.  Now the admonition by Jesus not to judge or condemn is not referring to legitimate judicial decisions in a court of law, but rather referring to judgments of believers against unbelievers, and particularly those judgments against others within the family of the Christian church.  These are not simply the regular petty criticisms that take place everywhere among sinful human beings (though those are indeed included here—"She called me a bad name!" or "He wants to paint the church basement that ugly color."), but especially condemnations about doctrine and life that are made without evidence or are based upon a faulty understanding of God's Word ("You know so and so are shacking up, right?  Did you hear so and so has a drinking problem.  Did you see that person passed out on the street?  Terrible!").
          You know how we can sometimes be—even in the church!  We gossip, we slander, we judge and condemn in our hearts, if not outright…we make nasty posts on social media—or respond to posts with meanness and hatred in our hearts—rather than mercy and love. 
          These words of Jesus, "Judge not…condemn not" are really the flipside of the commandment, "Love your neighbor as yourself."  Each and every human being—each and every one of us—has sinned out of weakness or otherwise—and we are eager to have God show mercy toward us—to cover over our sin—our guilt and shame—and to have our fellow man do the same.  If you would have your neighbor cover your sin—forgive it—then you must do it for your neighbor also.  Judge not…sentence not…condemn not…
          Only those in particular offices are given authority by God to judge others: parents over children (vice versa within families), judges, pastors, teachers, etc.  But no one is given the authority to gossip and slander his neighbor.  By doing so, we usurp God's authority to judge all people and all things, taking it for ourselves—condemning them in the dark recesses of our hearts—instead of showing compassion and mercy. 
          To get His point across, Jesus speaks in hyperbolic fashion regarding a man walking around with a 2 x 4 plank across his eyes trying to approach his neighbor to remove the tiny splinter in their eye.  But those who do so—those who bear planks in themselves, while judging splinters in others, who pass sentence on others without authority, will bear God's judgment and condemnation.  "For the with the measure you use it will be measured back to you."
          We are so used to seeing the faults of others, while ignoring our own.  Yet, Jesus says that our neighbor's sins toward us ought to be considered as specks—tiny irritating bits of dust—and that before we can help our neighbor to remove that speck in his eye—we must first take the time to remove the plank or log in our own.  That is, before we try to counsel our brother on their own sin into which they have fallen in weakness, we first must repent to God of our own great sin toward Him and others. 
          By God's grace and the power of His Holy Spirit, we must closely examine our lives by the shining light of His blessed Word (that which is a lamp to our feet and a light to our path)—so that we may see our sin and repent.  Only then—after we have repented of our own sin and received God's mercy in Christ Jesus through the forgiveness of sins—are we then in a right place to gently admonish and counsel our brother or sister about their own particular sin which is plaguing them. 
          So, we look on our brother with Christian love and charity—remembering that they are a soul for whom Christ has died—just as we are.  And so we love them.  Not by ignoring their sin—but by pointing them to the mercy of the Father given to them in Jesus—that they might rejoice in His love and peace. 
          "But what about the serious sins?  The big sins?  The sins that really hurt me?  How can I forgive such grievous sins, pastor?  How can I just let that go?"  Beloved, remember how the Lord has taken away your sin—at great personal cost to Himself!  Jesus shed His blood!  All of it!  He gave up His life into death to pay for your sins—and the sins of your neighbor—no matter how big or small.  He has generously lavished upon you His forgiving grace and mercy.  You have not received forgiveness in tiny paltry amounts, but rather "Good measure, pressed down, shaken together, running over" has been placed into your heart.  Now, you have the great joy and privilege of exhibiting such generous love and mercy to your neighbor.
          A love and generosity that is informed by God's Word.  Again, first we repent of our own great sin and vice—then we can humbly and meekly turn to our neighbor—with compassion and mercy—to carefully pick out the pesky eyelash or speck of sin that is stuck in their eye—so that they can see more clearly—and rejoice in God's goodness and mercy toward them. 
          Beloved, we are not to be the spiritually blind leading the spiritually blind.  We who refuse to acknowledge our own sin are ill equipped and ill prepared to help our neighbor with theirs—we are too blind to be of any service.  Nor can we ever view ourselves and our knowledge of sin as better or more clear than our teacher Jesus.  We disciples of Jesus are not above Him, but below Him.  However, through study and devotion of God's Word, receiving His gifts in the Divine Service whereby we receive His mercy, we become trained to be more like Jesus.  Not so that we can "stick it" to our neighbor, but rather that we may "Be merciful, even as your Father is merciful."  We rejoice in the mercy we receive here in this place.  His outpouring of forgiveness and grace in Word and Sacrament that enlightens our souls and relieves us of the burden of the guilt and shame we bear for our sin.  We are washed, renewed, fed, and strengthened by His comforting absolution that removes all our sin by the blood of Christ.
          Having been washed in the blood of Jesus that is the full expression of the Father's mercy toward us, which has cleansed us of all sin, and removed the blindness of sin from our hearts, we now have clear spiritual sight to see our own sin, and to assist our neighbor with theirs—by listening to their confession and forgiving them in Jesus' name.  What a blessed joy and privilege!  To give as it has been given to you!  To pour out Jesus' love and mercy to sinners in need—so that His love overflows in their hearts—changing them—transforming their hearts—as yours has been transformed.  Truly, you can see clearly now that your sin has gone.  Thanks be to God in Christ Jesus.  Amen.
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Despicable Me!

6/25/2023

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​Trinity 3                                                                                                                                                      June 25, 2023
Micah 7:18-20
 
Despicable Me!
 
v.19   He will again have compassion on us; He will tread our iniquities underfoot.  You will cast all our sins into the depths of the sea.
 
          Dear friends in Christ, in the summer of 2010 one of the most lucrative animated films of all time was released—Despicable Me.  The film relates the story of a super villain, Gru, who is intent on stealing the moon.  He is a wicked and nasty man who cares only for himself—even adopting three girls to be used as pawns in his nefarious scheme!  In short, Gru is a no-good, nasty character—a despicable man.
          Do you ever feel the same way?  That is, despicable?  Today's Scriptures point out the great sin that lies in each and every one of our hearts.  The Law of God is good—does its work—shows our sin.  It demonstrates that we are the chief of sinners—that we have taken the blessed gifts of our loving God and Father and spurned them—despising them in our selfishness and greed.  We truly have sinned against both God and neighbor in thought, word, and deed, by the things we have done and left undone, as we confess each week in our divine service. 
          And while it is good for us to be called to repentance by the clear Word of God—it is good for us to recognize our great sin and error—indeed, to be brought to our knees before the judgement seat of God—the problem arises when we are then tempted to believe the lies of the devil and our own tortured consciences that declare, "God will NEVER forgive YOU—not for THAT sin!  You are doomed to suffer eternal wrath and hell."
          So, while it is good to hear God's Law and to be brought by the Holy Spirit to repent of our sin, it is NOT good—nor God's will—that repentant sinners enter into despondency on account of their sin—that guilt and shame send us to the depths of despair.  For the Law of God does NOT have the final word, beloved, but rather the Gospel of Jesus!
          Take our text, for example, from the prophet Micah.  He was a contemporary of the prophet Isaiah. They both severely and sternly warned God's people of the coming wrath of God for their great sin of idolatry—worshiping false gods and failing to love their neighbor rightly according to God's Word.  Micah was faithful in proclaiming the Word of the Lord to the people—even though it involved terrible judgments and prophecies of great doom, which were not well received by the people of his day.  Indeed, the words of the prophet Micah are so powerful that we still employ them in the reproaches of God we hear in our Good Friday service each year (6:3), "O my people, what I done to you?  How have I wearied you? Answer me!"
          Having heard our Lord God's accurate accusations against us in His Word, we pray st. 1 of our Hymn of the Day (LSB 608—Lord, to You I Make Confession), "Lord, to You I make confession; I have sinned and gone astray,  I have multiplied transgression,  Chosen for myself my way.  Led by You to see my errors,  Lord, I tremble at your terrors." 
          Led by the Holy Spirit, we repent, beloved.  We repent of our sin to the Almighty Judge of all.  We make confession of our sin—that we have strayed from His Word and His will—following our own selfish will and desires.  Having the clear light of God's Word shine in our hearts, we can now clearly see our sin—and it leads us to tremble before Him—for we know we are guilty and deserve nothing but His terrible wrath.  We know we are unworthy of His love—that we are truly despicable—for we have not loved God nor our neighbor as we ought.
          Which is why our text for today is so important—for it is pure sweet Gospel—Good News!  For though it makes no sense—though it doesn't benefit God in any way—though we are truly guilty and dead to rights in terms of our sin—yet "He does not retain His anger forever, because He delights in steadfast love."  Though God is Just and must punish sin to be true to His nature, yet His true delight is in exhibiting steadfast love—even (especially!) to those who least deserve it—you and me. 
          After having blasted the people with the harshness of God's Law, Micah turns in the final verses to share God's true joy and love with His people—to give them hope. That though He is angry with them on account of their sin, His anger will not last forever.  Despite their great transgression, God will show compassion and mercy.  Micah, whose name means, "Who is like the Lord?" ends his prophecy with these beautiful words of comfort and hope, "Who is a God like you, pardoning iniquity and passing over transgression for the remnant of His inheritance?  He does not retain His anger forever, because He delights in steadfast love."
          Indeed, beloved, who is a God like ours?  Our God delights in pardoning the iniquity of His children—lifting that burden of guilt and shame from our shoulders and bearing it Himself in His own flesh to the cross.  Our transgressions are passed over by God not by Him turning a blind eye to them, but by Jesus suffering for them in our place!  Whatever sins keep you awake at night—whatever failures to keep God's Word worry and niggle away at your conscience—seeking to erode the confidence of God in your heart—fear not!  For your God delights in steadfast love!
          This is why in love the Father sent His Son Jesus!  That Jesus—God Himself in our flesh—might bear the scorching wrath of God in our place while suffering on the cross.  God had promised His people Israel to send One who would shepherd and redeem them.  The great Messianic prophecy that declares where the Christ would be born—in Bethlehem—is found in Micah (5:2, 4-5a), "But you, O Bethlehem Ephrathah, who are too little to be named among the clans of Judah, from you shall come forth for Me One who is to be ruler in Israel, whose coming forth is from of old, from ancient days… And He shall stand and shepherd His flock in the strength of Yahweh, in the majesty of the name of Yahweh His God.  And they shall dwell secure, for now He shall be great to the ends of the earth.  And He shall be their peace."
          What joy and gladness, dear friends!  For the Messiah has come!  Jesus was born of the Virgin Mary…where?  In Bethlehem!  As prophesied by Micah.  And He has not come to condemn you, but to save you!  Hear the words of Micah once more, "He [Jesus] will again have compassion on us; He will tread our iniquities underfoot.  You will cast all our sins into the depths of the sea." 
          God be praised!  The compassion of God is evidenced in Jesus' work of salvation for us on the cross.  As Paul writes in Romans 5:8, "but God shows His love for us in that while we were still sinners, Christ died for us."  You don't have to "clean up your act" before God will have mercy on you and forgive your sins.  Jesus has come and taken your sin—all of it—every last bit of it—the big sins and the little sins—the sins that keep you up at night—and the sins you don't even know or care about or have forgotten completely—He has taken them all to the cross and suffered and died for them in your place. 
          The image Micah uses here is one of battle tumult.  The victorious army trampling over their enemies—grinding them deep into the ground never to rise again.  Just so has Jesus done with your iniquity.  Furthermore, your sins have been cast into the farthest, darkest depths of the sea—again never to rise once more—never to see the light of day.  For Jesus has paid for them in full—and so they are done with—forever!
          For the Lord God has shown faithfulness in His promises to Abraham, Isaac, and Jacob, the great patriarchs of old, to whom the Promise was given that the seed of Abraham would come forth and be a blessing to all the nations of the world.  That seed has come and borne much fruit—for that seed is none other than Jesus.  God promised He would come—and He did.  Just as God promises you that your sins are forgiven fully and freely by the shed blood of Jesus—and so they are! 
          Dear friends, in the movie Despicable Me, the super villain Gru is changed as he experiences unconditional love from the three girls.  He is moved to love them deeply in turn.  Just so with you and me.  Though we deserved it not, yet our Lord God has loved us fully and completely in Jesus. And we have been forever changed.  We are able by God's Holy Spirit not only to repent of our sins—to turn away from them and seek God's good will (to love Him and our neighbor as we should according to His Word)—but we are also able to trust in His Word of promise and forgiveness that has been signed, sealed, and delivered by the blood of Jesus. 
          As st. 3 of our sermon hymn so beautifully puts it, "For Your Son has suffered for me,  Giv'n Himself to rescue me,  Died to save me and restore me,  Reconciled and set me free.  Jesus' cross alone can vanquish  These dark fears and soothe this anguish."
          So beloved, let not your hearts be troubled, nor let them be afraid.  No matter what you have done—Jesus' blood has set you free.  Cast off the burden of your guilt—for Jesus has taken it from you and borne it to the cross!  He absolves you each week—pardons your iniquity—and strengthens you with His steadfast love as you partake of His body and blood in the Holy Supper.  He remembers your sins no more—for they have been cast into the depths of the sea—indeed, they have been washed away in the cleansing flood of your Baptism.  You are no longer despicable in His sight, but a beloved child of the heavenly Father.  Who is a God like ours?  Truly, there is none other because our God delights in steadfast love.  Thanks be to God in Christ Jesus.  Amen.
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Believe It, Or Not

6/5/2023

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​Holy Trinity Sunday                                                                                                                                   June 4, 2023
John 3:1-17
 
Believe It, Or Not
 
v.7-8 Do not marvel that I said to you, "You must be born again."  The wind blows where it wishes, and you hear its sound, but you do not know where it comes from or where it goes.  So it is with everyone who is born of the Spirit.
 
          Dear friends in Christ, today is Holy Trinity Sunday, the day in the church year set aside to spotlight this holy teaching of the Christian faith.  But it is not one which is readily understood by man.  The Athanasian Creed--the creed which we will confess this day (named after the great church father of the 4th century, Athanasius, who was a stalwart defender of doctrine of the Trinity as confessed in the Scriptures)--begins this way:  "Whoever desires to be saved must, above all, hold the catholic faith.  Whoever does not keep it whole and undefiled will without doubt perish eternally.  And the catholic faith is this, that we worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance."  Now, what does THAT mean?  That is precisely what the rest of the creed outlines in detail for us--the blessed Holy Triune God--Three divine Persons in One Godhead.  And it states, very clearly, that one must believe this in order to be saved.   So…do you believe it…or not?
          One of my favourite TV shows growing up was "Ripleys, believe it or not?" hosted by Jack Palance.  He had the most amazing voice.  And every episode he would narrate some sort of tall tale and then end with the same question, "Do you believe it…or not?"  Often, your reason was stretched to grab hold of the amazing nature of the story that had been told--it was too strange to truly believe. 
          Such is the case for us in our text for today.  Indeed, upon closer examination, we can clearly understand why the creators of the lectionary chose this particular reading for the Gospel text for this Sunday in which the teaching of the Holy Trinity is discussed.  At first glance, we might think that a more appropriate text would be the story of Jesus' Baptism in the Jordan by John the Baptizer, or perhaps the Mount of Transfiguration--where the Trinity is in clear evidence. 
          Yet, there is a deeper wisdom at work by choosing this text in which one of Israel's teachers, Nicodemus, a ruler of the Jews, goes to see Jesus by secret in the night to question Him.  During their exchange Jesus tells Nicodemus quite clearly, "unless one is born again he cannot see the kingdom of God."  How is one to be born again?  "Truly, truly, I say to you, unless one is born of water and the Spirit, he cannot enter the kingdom of God."  Ok.  That doesn't really help Jesus.  This talk of being born again by water and the Spirit is a hard teaching that is not easy to understand.  We must be born again in a spiritual way--for the flesh can only give birth to flesh, but that which is born of the Spirit is spirit. 
          Nicodemus responds as we do to such strange and unbelievable talk--"How can these things be?"  How can I be born again--must I enter a second time into my mother's womb to be born?  Yeah, right (Nicodemus is being purposely slow on this point, trying to get Jesus to say more).  Jesus expresses His amazement that Nicodemus does not already understand these things as he is a learned man--one of Israel's teachers.  This concept of salvation by God's grace through faith--being born again of the Spirit is found throughout the O.T. scriptures in places like the Psalms, Isaiah, and Ezekiel just to name a few. 
          But the whole point of this text on this particular Sunday, a Sunday in which we confess together as the church the longest, and some would argue the most difficult, creed, is to point out to us that we regularly confess there are things beyond our understanding--and God is one of those things.  Jesus notes this for Nicodemus in describing how the wind blows where it wishes--you can hear it--but you can't tell where it is coming from or where it's going--even with complex computer models we still struggle to map out weather patterns.  So it is with the Spirit.  God will be God.  He will do what He will do and He is who He is and you can't fully understand Him and that's OK.
          You see, the Scriptures clearly proclaim that sinful people like you and me--people who are born of the flesh--corrupted by sin and doomed to die--may only be reconciled to God by being born again--born of water and the Spirit--think Baptism.  But the problem arises because this Spiritual rebirth defies our reason--and like stubborn children who don't understand something , we are tempted to jettison this teaching--this wondrous grace--to reject it out of hand--because we can't fully grasp how it can be.
          In speaking to Nicodemus--and to us--Jesus calls for submission to His will and to His way of salvation by having us submit to Him in humility and reverence.  Our salvation comes through faith in the Triune God--via Holy Baptism--whereby God takes you, the sinner, and washes you clean by the holy, innocent, shed blood of Jesus, the Son.  You receive this by faith simply because God says so, NOT because you can understand it fully.  Just as Nicodemus balks at the idea of Baptism bestowing the kingdom of God upon a person, you and I reject the idea of the Trinity--because we want to be able to understand Him perfectly.  But that's not going to happen.
          Jesus illustrates for Nicodemus that the way of salvation has always been one of faith and not by sight--one of humility and reverence for the Word of God--not our own strength or reasoning.  "As Moses lifted up the serpent in the wilderness, so must the Son of Man be lifted up, that whoever believes in Him may have eternal life."  This recalls for us the story in the O.T. of the Israelites in the wilderness who grumbled against God.  He grew angry and sent poisonous snakes among them.  After many died, they repented and asked Moses to intercede for them to God.  He did so and God instructed Moses to construct an image of a serpent and put it on a pole so that whoever was bitten could look at the snake on the pole and live.  And they did.
          But really, when you stop to think about, what a weird story!  You get bit by a snake--like a rattle snake or a cobra or a brown snake--deadly, deadly snakes--and instead of running to the doctor--instead of trying to leach the poison from the wound or administer anti-venom--you simply look to this image--and you live!  What a fantastic and unbelievable story!  But those who believed God's Word--who accepted His way of salvation--even though they couldn't understand it--were saved and they lived.
          Just so with sinners today.  You and I can't really fathom the depth of God's love--nor can we truly comprehend this Triune God who saves us.  You receive forgiveness and life from the Father through the Son by the Holy Spirit working through the blessed Word and Sacraments.  Can you understand it?  No.  Do you need to?  No!  [Like little children--you trust the Word of your Father who points you to Baptism, Supper, and Absolution as where God has revealed Himself to you and for you.  You cling to His Word of promise and hope and joy--though you can't understand it (just as I can't understand how a car engine works, but I trust it to start when I turn the key in the ignition)].
          As strange a story as the serpent on the pole is, it pales in comparison to the story of God becoming man--taking on human flesh and then suffering and dying like a common criminal in a most horrific and tortuous way.  But God planned it this way that the Son might receive the judgement of God in your place for your sin--your doubt--your fear--your hatred and unbelief.  Jesus is looked upon in faith on the cross and you receive forgiveness, life and salvation.   
          This is why God loved the world--for all sinners who look to Jesus will have eternal life.  This is why God loves the world--it is an act of Jesus--an act we can't fully understand.  God loved the world in this way--by giving up His only Son so that whoever believes will be saved.  This verse, John 3:16, so well-known, is not actually talking about the depth of God's love so much as it is talking about the process of God's love--how His love is manifested for us in the world.  His love is an action--one which led to His death on the cross for you and me and all sinners.
          Beloved, this is the great joy of this Trinity Sunday.  Do you believe it...or not?  As Christians, we believe what God says, even though we can't always fully understand it.  The Holy Spirit, working through the Word, creates the very faith for salvation that He Himself demands.  So that you may answer with conviction, trust, and great joy--"Yes, I believe!"  I believe and worship one God in Trinity and Trinity in Unity, neither confusing the persons nor dividing the substance…I believe in one Lord Jesus Christ who suffered for our salvation, descended into hell, and rose again the third day from the dead…This is the catholic faith; whoever does not believe it faithfully and firmly cannot be saved.  But by God's grace and His holy washing in Baptism, you have been born again of the Spirit--and so you do believe faithfully and firmly and have received eternal salvation for your souls--not because you understand it--but because you believe it.  You believe the Word.  You believe Jesus.  Thanks be to God in Christ Jesus.  Am
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Tongue-tied!

5/28/2023

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​Pentecost Sunday                                                                                                                                        May 28, 2023
Acts 2:1-21
 
Tongue-tied!
 
v.4     And they were all filled with the Holy Spirit and began to speak in other tongues as the Spirit gave them utterance.
 
          Dear friends in Christ, "Boquer tov! (Hebrew)  Bon matin! (French)  Gooten morgen! (German)  Buongiorno! (Italian)  Buenos dias! (Spanish) God morgon! (Swedish) Asubuhi njema! (Swahili) Dobro jutro! (Croatian)  Kalemera! (Greek)  Bon dia! (Papiamentu—Curacao)"  What did I just say?  Good morning!  Now, unless you knew one of those languages you would have been lost.  What was I doing?  Speaking in tongues.
          This morning dear friends, we are going to be talking about speaking in tongues, not a subject that Lutherans normally speak about, but one which is very important for us as so many Christians take such a keen interest in this gift of the Spirit.  And make no mistake—speaking in tongues is indeed a gift granted by the Holy Spirit.  As to what this gift means for those who speak as well as for those who hear, we would do well to begin by asking ourselves the very question that the visiting Jews to Jerusalem for the feast of Pentecost asked themselves upon hearing the apostles speaking to them in their own native tongues in v.12 of our text, “And all were amazed and perplexed, saying to one another, ‘What does this mean?’”
          You see, Luther was not the first one to come up with that great question, but merely took his cue from the Scriptures as he developed his Small Catechism for teaching the faith.  You must admit that it would have been a pretty amazing—dare we use the term?—miraculous—event to behold.  Simple Jewish men from Galilee (they could tell because of their thick Galilean accents) suddenly speaking in a variety of foreign languages that these men by all rights should have no idea how to speak.  And they weren’t just babbling gibberish—or speaking haltingly as one who is newly learned in a language—speaking of only simple things or using simple phrases—no, they were proclaiming “the mighty works of God.”
          Sadly, the gift of speaking in tongues, as with God’s other gifts, eventually came to be abused.  Paul writes extensively of this issue in his first letter to the Corinthians—especially chapter 14.  You see, some among the Corinthians began to focus so much on the gift of speaking in tongues that they lorded it over others who did not—some even spoke in tongues merely for their own selfish benefit.  Turning this good gift of the Holy Spirit, which proclaimed God’s favour on the Day of Pentecost in a miraculous way, into something that caused divisions in the body of Christ, rather than bringing unity.  For what use is it to your neighbour if you speak in tongues, but no one can understand you?  Paul says in those instances it is better for you to remain silent.
          However, this undo focus upon tongues continues to this day in the church.  There are three main viewpoints.  The first, which is most common among many evangelical Christians today (though it is in no way limited to them), is the charismatic view, which is often associated with the rise of Pentecostalism in the early 20th century, but has its roots in the teachings of the French Prophets of the 1700s, the Shakers, even the Mormons in the 1800s.  The charismatics take the view that the Holy Spirit fills people and so causes them to speak in human or angelic languages for purposes of prayer or prophecy.  Some even go so far as to say it is a necessary sign of being Spirit-filled (ie—if you don’t speak in tongues you do not have the Spirit and are therefore not a real Christian). 
          Secondly, there is the Religious Psychology View which sought to compare the speaking in tongues of Christians with the utterances of the Greek prophetesses at the oracle of Delphi.  This opinion emerged around the same time as the Charismatic view and bolstered it, giving it legitimacy as it stated that all radical religions have in common the ecstatic speaking in tongues, which is a psychological state.  However, this served to blunt the theological evaluation of this activity. 
          Finally, we have the Cultural-Historical View that was taught by the Church Fathers and reformers.  They held that the gift of speaking in tongues was a special miracle that demonstrated God’s acceptance of new believers as is seen in Acts 10 and 11, and as a special ability to learn and use languages for the good of the Church.  It holds that tongues are genuine human languages, as we see in our text for this morning, and further points us to the use and translation of various languages in the early Christian communities which were culturally diverse.
          Because early Christian communities were comprised of all sorts of people from diverse cultural backgrounds, it was important that the proclamation of the Word of God be carried out in more than one language or tongue, in order that all the congregation may be edified and strengthened by the hearing of Christ’s Word of the Gospel.  So, speaking in tongues is not some fancy thing that we do to make ourselves feel good or important, but to build up our neighbour in the faith as we hear of Jesus Christ crucified for sinners.
          So there is a great evangelistic purpose behind this gift of the Holy Spirit.  For what happened at Pentecost?  The Holy Spirit came and equipped the apostles with the tools and gifts they would need to proclaim Jesus Christ to the nations.  And He did it in such a miraculous way that people would take notice and believe the Word that was spoken by these men.  Indeed, what happened after Peter’s first sermon?  3000 people—from all over the Roman Empire—were baptized into the faith and given forgiveness, life, and salvation.
          Dear friends, this is still going on today—in our own midst.  No, we don’t speak in tongues, very often, but that is because the need is not there as we in this country tend to speak a common language.  However, even in our own small fellowship there are those who can and do speak other tongues—at times this gift may be used to edify and strengthen the faith of others—or to evangelize one who is not yet a believer.
          Furthermore, let us with renewed vigour—strengthened by the Holy Spirit as we hear of Christ crucified for us sinners—be bold in our own proclamation of Jesus to the world.  We can do this in a variety of ways—at work or at home in our various vocations.  We can help with this year’s VBS program to reach children and families who have not heard of Jesus.  We can invite a friend or a neighbour to church—ask them to join us in reading the Bible.  There are many and various ways and opportunities for us to share the love of God in Christ Jesus with others.
          Fear not!  Though that may seem a daunting task—the Holy Spirit equips you well.  How?  By witnessing to Jesus.  For before you can Jesus proclaim to others you must first have Him proclaimed to you.  An important reason to come to church.  For it is here in the Divine Service that God comes to you and gives you Jesus Christ for the forgiveness of your sins.  Here you see, hear, and by the Spirit’s power, come to believe, all that Jesus has done for you. 
          Jesus did not come to earth to live, die, and rise again, only for a select group of people, but for all people.  This was emphasized once again on Pentecost as the new believers were not all Jews, but some were proselytes—converts to Judaism from pagan religions.  They were not all from Jerusalem—nor even Judea—but came from all over the known world at the time—to confirm that God is the God of salvation for all people—you and me included.
          Jesus’ life, His sacrificial death on the cross wherein He took your sins and nailed them to the tree and buried them in His death—His glorious resurrection wherein He has been raised in victory and triumph over all your enemies of sin, death, and hell—all are yours—as gift—by the Holy Spirit—who, working through Word and Sacrament in this divine service—confers all of Christ’s own righteousness, blessedness, and gifts—to you.  That you may be filled with peace and joy at the reception of the Holy Spirit who continually bears witness to you and through you—about Jesus Christ.
          He speaks in plain simple language that you can understand—so that you may trust and believe.  “Take eat...my body...my blood...given and shed for you for the forgiveness of your sins.”  “Those who believe and are baptized will be saved.”  “Today, you will be with me in paradise.”  These are the mighty works of God.  The work of salvation accomplished by Jesus’ life, death, and resurrection that are now given to you and to all people through simple, ordinary means, like Word, water, bread and wine.  All to communicate to the individual the indescribable love and mercy of God given for you in Jesus. 
          The Holy Spirit takes these gifts and then speaks them into your hearts.  He bestows upon you Jesus’ own blood and righteousness—so that you may be borne up and strengthened in your faith—so that you might proclaim the goodness of Christ to others.  Yes, He continues to use sinful, human beings for His sacred task of evangelizing the world.  He continues to use people like you...and me. 
          We don’t deserve such a task to be given to us.  We are unworthy to speak of Christ on our own, but the Holy Spirit washes and cleanses us in the bloody death of Christ to renew and restore us so that we may be made bold to share the love of God in Christ with those whom He brings to us.  May we, strengthened by His service, be bold to speak of His glory and goodness to all people, regardless of ethnic background, tongue, or anything else.  May we see people as God sees them—sinners for whom Christ has died—and who need to hear of Jesus.  Filled by the Spirit that we have received in our Baptism—may we help people to hear and see Jesus and what He has done for them and for us.  Thanks be to God in Christ Jesus.  Amen.
          
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Listen Up! – There are No Surprises Here

5/21/2023

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​Easter 7 – Exaudi                                                                                                                                        May 21, 2023
John 15:26-16:4
 
Listen Up! – There are No Surprises Here
 
16:4  But I have said these things to you, that when their hour comes you may remember that I told them to you.
 
          Alleluia!  Christ the Lord is risen!  He is risen indeed!  Alleluia!  Dear friends in Christ, today not only marks the Seventh and final Sunday of our week-of-weeks long celebration of Easter (Exaudi—Listen Sunday), but also the commemoration of Emperor Constantine and his mother, Helena.  Why would the church seek to honour and remember a secular ruler and his mom?  Because of the profound impact they had on the Christian church and western civilization.  You see, prior to Constantine, Christianity was illegal in the Roman Empire.  Indeed, the previous Emperor, Diocletian, had undertaken one of the most severe persecutions of Christians the church had ever faced. 
          However, Constantine received a vision prior to the great battle of Milvian Bridge in which the Lord Jesus spoke to him, giving him a sign of victory for the coming battle—the sign of the cross.  After Constantine's victory over his rival, Maxentius in 312 A.D., he converted to Christianity and even passed the Edict of Milan in 313 A.D., which made Christianity a legally recognized and protected religion of the Roman Empire.  The church historian Eusebius notes that Constantine's mother, Helena, had long been a Christian and prayed for her son to convert.  Constantine's becoming the first Christian Emperor, who also sought to assist the church in various ways, paving the way for Christianity's explosion of growth in the west, is why he and his mother are remembered on this day.
          For before this time, Christianity was illegal, and underwent periodic times of severe persecution.  This should come as no surprise, since this is precisely what Jesus was warning about in our text for today.  John 16:2-3 records Jesus saying, "They will put you out of the synagogues.  Indeed, the hour is coming when whoever kills you will think he is offering service to God.  And they will do these things because they have not known the Father, nor Me."  So Christianity actually has a long history of widespread persecution throughout the world.  And while we currently enjoy living in a country with a goodly amount of religious freedom, yet Christians remain persecuted both here in our society, as well as other countries. 
          But "Why?" you may ask.  "Why are Christians so often targets of oppression?"  Well, Jesus gives us the cold hard truth just a few verses before our text in John 15:18-19, "If the world hates you, know that it has hated Me before it hated you.  If you were of the world, the world would love you as its own; but because you are not of the world, but I chose you out of the world, therefore the world hates you."  Furthermore, as Jesus says in our text, John 15:26, "But when the Helper comes, Whom I will send to you from the Father, the Spirit of Truth, Who proceeds from the Father, He will bear witness about Me." 
          So, why does the world attack Christians and the church?  Because first of all, the world attacked and hated our Lord Jesus.  Since they hate Him and His message, they also necessarily hate those who love and follow Him, spreading His message.  Secondly, Christians are bearers of the Holy Spirit whom they have received through Holy Baptism in God's Triune name.  The Holy Spirit testifies to the Truth—God's own truth as revealed in His Word and His Son Jesus. For the Spirit testifies of Jesus constantly.  And because we as Christ followers and Spirit bearers also bear witness to the truth of God's Word and beauty of salvation through Jesus, we too are despised and attacked by the world that does not want to hear this truth, nor receive this Jesus.
          As disciples of Christ, we speak the truth in love—no matter what—no matter the consequences—for we are called to faithfulness.  Faithfulness to Christ Jesus and His Word of truth—and the world hates us for it.  It hates that we hold to an objective moral standard of living based in natural law and God's revealed Word.  We hold to the truth of biological reality that distinguishes male from female, even while looking with compassion on those who are truly suffering confusion in their hearts and minds on this matter. 
          We reserve sexual intercourse for the marriage bed between one man and one woman, no exceptions, for this is good in the sight of God, and of benefit to our world and society, so that children can be raised within a home that consists of both their mother and father, whenever possible.  And we call all people to repent who step outside of this, whether inside or outside the church.  In a world that embraces all forms of sexual expression, this view cannot be tolerated, and so all those who support this truth must be stamped out and silenced in the public square.
          Christians also recognize and rejoice that God created the world and all that is in it.  That human beings are specifically created in God's own image, having then a special dignity set apart from all the rest of creation, not occurring through grand evolutionary processes, but rather that we were shaped and formed by God's own hand; that He breathed into us the breath of life, making us a living soul; and that all human beings, from the tiniest embryo in the womb to the oldest most feeble adult, and everything in between, is precious and holy in God's sight, and so human life should be honoured in every way.  In a society that sees children as inconveniences rather than blessings (inconveniences that can and should be eliminated)—in a society that sees the elderly and infirm as drains on society, rather than precious family members to be nurtured and cared for—the Christian truth cannot abide.  And so Christians and their views must be put down.
          Christians believe all these truths and so many more—and the world hates us for it.  Indeed, in just a couple weeks' time we will suffer through yet another explosion of LGBTQ+ pride for the month of June.  The secular world declares "Woe to you or your business or your family if you don’t fully participate in this celebration of sexual confusion and licentiousness."  You may be cancelled if you speak the "wrong" words—if you don't show proper "tolerance" by which they mean full blown acceptance.  Some may lose their jobs.  Peoples' businesses may suffer for not displaying the rainbow flag on their storefronts.  Dirty accusations of bigotry and hatred follow the Christian who simply desires to be faithful to God and His Word—who speaks the truth—no matter how gently and lovingly. 
          What are we to do, dear Christian friends?  For the world hates us even more for how we, along with the Holy Spirit, bear witness to them of Jesus the Saviour.  Jesus, the only way of salvation.  Jesus, the only true and living God who bled and died for the sins of the world, including you and me.  This Jesus who speaks truth—this Jesus who bleeds, suffers, and dies—cannot be accepted by a world intent on rejecting His truth and denying their sin for which He came to die.  How do we bear up under these attacks?  How do we have strength to resist?  From where does our comfort and help come?
          Jesus says, "But when the Helper comes, whom I will send to you from the Father, the Spirit of truth, who proceeds from the Father, He will bear witness about Me…I have said all these things to you to keep you from falling away…But I have said these things to you, that when their hour comes you may remember that I told them to you."
          Beloved, Jesus warned us that all these things would come upon His church.  Of course, that doesn't make it any easier to endure.  Nevertheless, we are not alone.  For Jesus and our loving heavenly Father have sent us help—the Helper—the Holy Spirit.  How does He help you?  By bearing witness about Jesus. 
          When tempted to fall away due to the threats of persecution—when tempted to fall into despair over the state of the world and the apparent weakness of the church—look to Jesus!  Heed the voice of the Spirit who calls to you in the Word! Direct your gaze to the cross of Jesus and there behold your living and merciful Saviour.  In all trying times the Spirit points us to Christ.  Whether we are "cancelled" by the culture around us—despised by family and friends for holding fast to God's Word of truth—lose our jobs—threatened with lawsuits under SOGI laws—yet we remain faithful—and unsurprised. 
          For Jesus told us all these things would happen.  He told us the hour would come when those who persecute us would think they are offering an act of genuine worship to God.  But they "do these things because they have known the Father, nor [Jesus]."  And so we lift them up in prayer, as we talked about last week.  We lay them before the feet of Jesus—before the mercy seat of God—pleading for the Holy Spirit to work mightily in their hearts and minds—that they might cast off the works of darkness, and receive Jesus and His marvelous light of forgiveness and life.  That they may come to know the Father through Jesus and so be forever changed and blessed with His grace and joy by the working of the Spirit.
          And when you are down and out, feeling as though you have nothing left to give—nothing left to hold on to—look to Jesus.  Listen up!—hear His voice calling to you in His Word.  Remember that you are a baptized child of God—one for whom Christ has died to set free from sin and death, from guilt and shame, from fear and trembling. 
          The Spirit of the Living God dwells within you!  You cannot be shaken.  You cannot be overcome.  You have been washed in the blood of the Lamb—fed and nourished with His own body and blood.  The accusations and threats of the world cannot touch you—for you have the gift of eternal life even now. You belong to God.  He is your Father.  Jesus is your brother.  And the Holy Spirit lives in your heart.  By looking to Christ's cross and empty tomb you will NOT fall away—you will NOT be overcome.  And this is no surprise, for Alleluia!  Christ the Lord is risen!  He is risen indeed!  Alleluia!  Thanks be to God in Christ Jesus.  Amen.
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Sorrow and Joy in the Sight of the Lord

4/30/2023

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​Easter 4 – Jubilate (Baptism of Tessa Anderson @ CLH)                                                                        April 30, 2023
John 16:16-22
 
Sorrow and Joy in the Sight of the Lord
 
v.22   So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you.
 
          Alleluia!  Christ the Lord is risen!  He is risen indeed!  Alleluia!  Dear friends in Christ, today is a day of great joy and celebration!  Indeed, the ancient Latin name for this Sunday is Jubilate—joy/rejoice!  A perfect name for a Sunday in the season of Easter in which we rejoice in our Lord Jesus' resurrection from the dead.  A day made even more joyful as we were blessed to receive Tessa Anderson into our fellowship of faith through Holy Baptism at CLH.
          Indeed, joy and gladness fill our hearts as God has added yet another precious child to His kingdom through the washing of water with the Word.  What a day for the whole church to celebrate—not just family and friends.  For we have a new sister in Christ in our midst.  One who has been forgiven all her sins and raised to everlasting life by the power of Christ's Word at work in her heart.  Truly, God be praised!
          As wonderful as these moments of joyful celebration are for us in the Christian church, yet we remain mindful that the Christian life is not always one of "Happy happy, joy joy."  Indeed, just one week ago, even in the midst of our celebration of Tessa's cousin Bowen's baptism, yet we were reminded of the dreadfulness of this broken world.  For Tessa and Bowen's great-grandfather, Ed Kaun, died.  He was a dear member of our church family, and we grieve at the pain his loss brings into our lives, even as we realize that one day we too will die, for "the wages of sin is death" as St. Paul writes in Romans 6:23.  For now, it seems, death has won.  And though we are surrounded by new life in Christ through Baptism, yet death haunts us closely, baring its fangs and causing us grief.
          This was the very situation our Lord Jesus was preparing His disciples for in our text.  For Jesus is teaching His disciples on the night in which He will be betrayed into suffering and death.  In mere hours Jesus will be arrested, tortured, crucified, die and be buried in a tomb.  As Jesus told them (John 16:16a and 20a), "A little while and you will see me no longer…Amen, amen, I say to you, you will weep and lament, but the world will rejoice…"
          When Jesus is taken from them—publicly shamed and executed—placed in a tomb—the enemies of Jesus will rejoice.  They will shout and cheer in their apparent victory over this troublesome rabbi from Galilee.  And while the religious authorities celebrate, Jesus' own disciples will weep and lament.  For He will be dead, sealed in a cold dark tomb, surrounded by guards, and they will see Him no longer.  Again, the victory of death seems absolute, and brings sorrow and grief to troubled hearts.
          But Jesus does not end His preaching there.  No indeed, He preaches hope and joy!  For as John records (16:16b…20b), "…and again a little while, and you will see me…You will be sorrowful, but your sorrow will turn into joy."  So, death does NOT have the final word, but rather the Lord of Life.  Indeed, though Jesus would rest in the tomb, yet it would only be for a little while—three short days—and then He would rise triumphant from the grave and He would see His disciples once again, turning their sorrow into great joy!
          Beloved, when the risen Christ beholds you, there is always joy, even in the midst of sorrow.  For Jesus' victory over sin and death grants us hope and peace.  For we know that though "The wages of sin is death, but the free gift of God is eternal life in Christ Jesus our Lord."  Jesus' death on the cross has paid for your sin—every sin—from little Tessa's sins—to Ed's—to yours and mine.  Jesus took all of our sins into Himself on the cross to suffer the wrath of God—the full payment for sin which is death.  Your debt of sin has been paid in full—your ledger has been cleared by the blood of Jesus shed on your behalf.  And now that He has risen from the dead, so too does He promise that same resurrection life to all who believe. 
          This means that whenever you and I are brought down by our sins—afflicted with shame and guilt—when the world rages against us—even when death itself plagues us—yet we still have hope and joy.  For we know our risen Lord Jesus sees us.  He has conquered our enemies for us, and promises that we too shall arise from the dead on the Last Day. 
          Truly, our trials and tribulations—our sorrows and sins—even our deaths—will last but a little while.  For we belong to Jesus—He who has risen from the grave.  Again, as Paul writes earlier in Romans 6(:4-5), "We were buried therefore with Him by baptism into death, in order that, just as Christ was raised from the dead by the glory of the Father, we too might walk in newness of life.  For if we have been united with Him in a death like His, we shall certainly be united with Him in a resurrection like His."  Having been baptized into Christ's death and resurrection like Tessa was this morning, joy may now always fill our hearts, no matter what we experience.  For the power of Christ's own resurrection fills us with perpetual joy, hope, and peace.
          Joy that forgiveness of sins and eternal life have been gifted to us by faith through Holy Baptism.  Hope that we will be reunited with all those whom we love who have died in the faith.  Peace knowing that the devil, the world, and even our own sinful flesh cannot rob us of the great gifts and promises of God fulfilled in Christ Jesus' death and resurrection.  For Tessa and all the baptized faithful (you and me) have already received the gift of eternal life through faith in Jesus.  The gift that has been fulfilled for our dear brother Ed. 
          Furthermore, all the suffering, anguish, weeping, and lamenting that we endure this side of heaven will no longer be remembered on the Day of Resurrection.  As Jesus says, "When a woman is giving birth, she has sorrow because her hour has come, but when she has delivered the baby, she no longer remembers the anguish, for joy that a human being has been born into the world.  So also you have sorrow now, but I will see you again, and your hearts will rejoice, and no one will take your joy from you."  So, like a woman giving birth, these pains we experience in this fallen world of sin are passing away, to be replaced with insurmountable joy.
          For you are seen by the risen Lord Jesus.  He looks upon you each and every day.  And you behold Him in His blessed Word and Sacraments.  His blood has set you free from sin and death.  His blood and righteousness grant you eternal life.  And so, you truly do have joy that will last not but a little while, but forever and ever.  As stanza 6 of our first Communion hymn considers the resurrection power  of Jesus (LSB 633), "Now no more can death appall,  Now no more the grave enthrall;  You have opened paradise,  And your saints in You shall rise.  Alleluia!"  What blessed joy!  For Alleluia! Christ the Lord is risen!  He is risen indeed!  Alleluia!  Thanks be to God in Christ Jesus.  Amen.
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